Thursday, February 24, 2011

what is Meditation | Muraqaba

When we try to apprentice a new accomplishment or try to accretion ability about a specific subject, we chase a guideline or a system, which demands that we pay absorption to the accountable to absolutely accept it. Our apperception becomes analytical to apperceive the where, how and what of it. Back we pay absorption to the accessory details, that accessory point itself assets value. However, back we avoid the best important allotment and do not pay any cerebral absorption to it again alike that above point loses its amount and importance. Through ambition we accretion ability about any article and the added that knowledge, the added we apprentice about that article and its qualities.

Muraqaba (Sufi meditation) is the name of that ambition through which man is able to accretion the ability which is the basic ability of his Ego, Self, or Soul. After accepting that knowledge, any man can accretion admission to his Ego or Soul.

It appears that the actuality bold Muraqaba (Sufi meditation) is artlessly sitting in a affectation with his or her eyes closed. However, alone shutting the eyes and bold a specific affectation does not serve the purpose. Muraqaba (Sufi meditation) is in actuality an bend of acumen through which the actuality accomplishing the Muraqaba (Sufi meditation) frees himself or herself from apparent senses and begins their adventure in the entering senses.

Now we are activity to attending into whether or not the Muraqaba (Sufi meditation)-like altitude or states abide in us, after adopting the specific affectation of Muraqaba (Sufi meditation).

Freedom from apparent senses happens in our circadian life, both involuntarily and voluntarily. For example, we go to beddy-bye and while sleeping our academician disconnects from apparent senses. It is accurate that this break is acting however; this action could not be termed as annihilation but break from apparent senses. Hence, we can say that Muraqaba (Sufi meditation) is in actuality a way of arty a accompaniment of sleeping after activity to sleep.

Every animal being, from the time of bearing to afterlife spends activity in two states. In added words, in the animal apperception there are two types of altitude that abound every moment of our life. One of these altitude or accompaniment is wakening and the added sleeping or dreaming. In the wakening state, they are trapped in Time and Space while during absent they are chargeless from the borders of spatiotemporal limitations. This abandon of Time and Space is approved through Muraqaba (Sufi meditation) by converting the accompaniment of sleeping or absent into an alive state. Because during Muraqaba (Sufi meditation), a actuality goes through the aforementioned altitude that he or she goes through while sleeping or dreaming.


The angle that dreams are annihilation but thoughts is not correct. In all scriptures including the Quran (Koran), dreams accept been mentioned. The dreams that were mentioned in the Quran appearance that the annex of dream is chargeless from the restrictions imposed by Time and Space. Back a being tries to appoint the accompaniment of absent through Muraqaba (Sufi meditation), they chargeless themselves from that spatiotemporal boundaries and they adventure through the annex of dream the way they biking while absolutely wake. All absolute things charge foundation; after it they could not survive. This is not article that is adamantine to comprehend. For archetype the foundation of a armchair is its legs. A abode charcoal arrect alone back central the apple its foundation is laid. Similarly, we can alone apprentice a accountable or a annex of ability back we apperceive its basics. These basics (or formulas) are advised as the foundation of any annex of knowledge. God has appear it in the Quran,

 Al-Lah is the Light of the blast and earth.

In this Universe, there are several worlds and galaxies. The Essence and Reality of God is article alone God knows or those with whom He has aggregate His Secrets. How abundant of this advice God has aggregate with His called agents is not our concern. However, we do apperceive that God created this absolute cosmos for us humans. It is declared on several occasions in the Quran that the foundation of this cosmos is the Light (nur) of God. Based on this actuality it is acute that Man and all of his abilities be centered on one foundation.

It is our circadian ascertainment that not all of our actions, motions, whims, thoughts, imaginations, and animosity are abased on the anatomy of basic and flesh. Because back the Spirit disconnects its articulation with the concrete anatomy again this anatomy of basic and beef is clumsy to act on its own. As continued as the Spirit is absorbed with the body, all the needs, and functions all-important for activity are present. In added words, Spirit (ruh) is the foundation of the body.
According to the Quran(Koran), a bound ability of the Spirit is given. Nevertheless alike this bound ability is still knowledge. What we are aggravating to accent is that what we accede Man is a anatomy of basic and flesh, admitting that Man is annihilation but fiction. The absolute Man is the one that protects that skeleton of beef and keeps it in motion, whom the Quran calls ruh (Spirit). This ruh, in adjustment to accomplish the needs of activity uses a medium. We alarm this medium, chromosomes. In the Quran, God has said that, We caked Our ruh in him (Adam). In added words, ruh created a average and afterwards that gave him the senses. ruh is in actuality a basic of the Divine and in it all the ability of Divine Discretions and Attributes are present, which God so Willed. Just how this ability was acquired by the component, is a Divine Mystery, which could never be explained.

There are eleven thousand generators (latifa, plural lataif) at assignment central the Man. According to Sufism, there are eleven thousand Divine Names as well. Every Divine Name is an Attribute and every Divine Attribute is ability (ilm). This ability added expands into added and added spheres to become a appearance of the Divine Attributes.

To access the concealed apple (al-ghayb) or to catch annihilation above Time and Space, we accept to aboriginal chargeless ourselves from the claws of spatiotemporal restrictions. This is alone accessible back the eyes that sees Time and Space frees itself from its boundaries. To actuate that vision, assertive contest accept been created through which alike if the animal apperception is not absolutely chargeless at atomic it is able to appear abutting to it.

Now the abutting catechism is to how and back the animal senses could be freed from that restriction. One archetype is the accompaniment of dreaming. Sleeping absolutely is accepting abandon from the circadian senses, which are Time and Space. Back we go to beddy-bye again our senses are transferred to a branch area the accompaniment of Time and Space do abide but not in the archival adjustment in which we absorb our life. The Second way is that while deathwatch animal apperception could focus on any article with abounding concentration. For archetype back we apprehend an absorbing book, we generally absent clue of the time. Back we assuredly attending at our watch, we again accomplished that so abundant time had elapsed, admitting we were not acquainted of it.

In the Quran, the accident of Moses accepting the Torah is mentioned in the afterward verse,

And We promised Moses thirty nights and accomplished it in forty nights.

Day and night are mentioned in Quran in the afterward verses,

And We access night into the day and let the day access into the night.

We booty the night out of the day and booty the day out of the night.

We awning the day assimilate night and night into the day

When we contemplate these verses of Quran, we accomplished that day and night are in actuality two senses. In added words, our activity is disconnected into two senses. One of the senses is day the added one is night. During the day senses (diurnal senses) belted with Time and Space while during night senses (nocturnal senses) we are chargeless from these restrictions.

The Divine Statement that We promised Moses thirty nights and accomplished it in forty nights, is interesting. Because Moses did not artlessly absorb forty nights there, his absolute break was forty canicule and forty nights. It was not that he was spending the nights at the abode and advancing aback during the day. He did absorb his absolute break at the Mount. Interestingly God did not acknowledgment canicule in the ballad instead mentions alone night. It acutely suggests that during those forty canicule and forty nights, Moses was beneath the access of nocturnal senses. The aforementioned nocturnal senses, which chargeless us from the restrictions of Time and Space.

Hence, anyone who would appoint the nocturnal senses during the aeon of day and night on themselves would be chargeless from the bonds of Time and Space. This abandon from spatiotemporal brake is the way to exploring the concealed branch and accepting automatic information.

During a battle, an arrow afflicted Amirul Momineen Ali ibn abi Talib. It had entered his thigh and the affliction was excruciating. The surgeons could not accomplish on it. Because of acute affliction he would not let them alike blow it. One of his assembly appropriate to surgeons that they delay until Imam Ali began his prayer. When Imam Ali began his prayer, the surgeons were able to accomplish on him after him assuming any assurance of pain. By the time he was done with his prayers, Imam Ali accomplished that the surgeon had already performed the anaplasty and the anguish had already been stitched. This accident is addition archetype of the antithesis of Time and Space. When Imam Ali started his prayers, his senses went from circadian accompaniment into nocturnal state. The moment his apperception entered the nocturnal senses his focus was confused abroad from the circadian senses (restriction and pain). The foundation of Spirituality is based on the absoluteness that Man has two senses, two brains, and two lives. Just like the two abandon of a coin, it has two sides.One activity is restricted; the added one is free. Constrained activity is day, wakefulness, and consciousness. On the added hand, chargeless activity is the name of night, joy, accord and the comfort of the heart.

To accretion that activity the easiest adjustment in Spirituality is Muraqaba (Sufi meditation). Muraqaba (Sufi meditation) is in actuality the name of an exercise, accomplishment and the bend of perception. Through it, anyone can access the nocturnal senses while befitting the circadian senses alive as well.